"Paedophiles can boldly and courageously affirm what they choose ... I am also a theologian and as a theologian, I believe it is God's will that there be closeness and intimacy, unity of flesh, between people ... paedophiles can make the assertion that the pursuit of intimacy and love is what they choose. With boldness, they can say, 'I believe this is in fact part of God's will.'"
Ralph Underwager, 'expert' witness for the defense in scores of child abuse cases and former vocal member of the False Memory Syndrome Foundation, in an interview in Paidika (a pro-pedophilia publication), conducted in June 1991
To the vast majority of Americans, the name Marc Dutroux doesn't mean much. Drop that name in Belgium though and you're likely to elicit some very visceral reactions. Dutroux - convicted along with his wife in 1989 for the rape and violent abuse of five young girls, the youngest of whom was just eleven - now stands accused of being a key player in an international child prostitution and pornography ring whose practices included kidnapping, rape, sadistic torture, and murder.
I cannot agree with all of the conclusions of British Israel doctrines, for the most part because none of the people known to us today as Jews can legitimately claim to be descended from any tribe of Israel. Please see my paper, A Concise Explanation of the Creation of the Jewish People, at Christogenea. Another great problem with British Israel doctrine is that it has idiotically refused to accept the German and other related peoples as having come from the same stock. These false doctrines crept into British Israel from the days of the treacherous infiltrator, Edward Hines, whose propaganda was created in order to make England's wars with Germany palatable. The Jews have controlled British Israel ever since, and for that reason the movement has sadly become a farce. - William Finck
The Political Influence of the British-Israel Movement in the Nineteenth Century
Richard Simpson, Victorian Studies
30th September, 2002.
Introduction
On 9th December 1917, Jerusalem fell to the British and in an interview with the Evening Standard, in 1920, Max Nordau, cofounder of the Zionist Movement, in 1897, held ‘we thought that the Messiah would be an individual, but I feel now as if it were a collective entity, and that its name might be the British Nation’.1This one statement vindicated just under 80 years of campaigning for the British-Israel movement, not an Anglo-Jewish organisation as one might expect but a movement that believed the British were the “chosen race”, not the Jews and believed the return to Palestine of the British and Jews together would bring about the Second Coming. Despite the plethora of primary documentation, very little has been written on the role of this movement in the nineteenth century. Throughout Anglo-Zionist literature and biographies of great Victorian statesmen there is little or no mention of this movement, which according to the Jewish Encyclopedia (1901) had over 2 million adherents. Despite an extensive press and books, they didn’t quite make it into mainstream politics as an organisation, However, some of their members were very influential and included some of the Royal Family. From their literal interpretation of Hebrew scripture within an predominantly Anglican umbrella, they certainly thought they knew where the country was going so perhaps that took away their incentive for power. What I have tried to do in this long essay is to assess from a snapshot of 19th century British-Israel publications how they reacted to and tried to influence the political world. How they manipulated biblical prophecy into a “we told you so” result, how British-Israel attempted to show that the writings and addresses of public men bore undersigned testimony to the contentions of their movement offering ‘blind’ evidence and how, strangely, after 80 years of campaigning they were very nearly proved right.
This story from Geoffrey Chaucer's The Canterbury Tales is often omitted from collections of his work. It is about Hugh of Lincoln, a boy who was victim of the jewish ritual murder of young Christians, a practice believed to be carried down to this very day. For help with many of the medieval English words, see the Middle-English glossary at Librarius.com.
The Prologe of the Prioresses Tale.
Domine dominus noster.
"O lord oure lord, thy name how merveillous
Is in this large world ysprad," quod she
"For noght oonly thy laude precious
Parfourned is by men of dignitee,
5
But by the mouth of children thy bountee
Parfourned is, for on the brest soukynge
Somtyme shewen they thyn heriynge.
Wherfore in laude, as I best kan or may,
Of thee, and of the whyte lylye flour
10
Which that the bar, and is a mayde alway,
To telle a storie I wol do my labour;
Nat that I may encressen hir honour,
For she hirself is honour, and the roote
Of bountee, next hir sone, and soules boote.
15
O mooder Mayde! O mayde Mooder free!
O bussh unbrent, brennynge in Moyses sighte,
That ravysedest doun fro the deitee
Thurgh thyn humblesse, the Goost that in th'alighte,
The Prologue to the Prioress’s Tale Domine dominus noster: O Lord, our Lord (Psalm 8) ‘O Lord, our Lord, your name how marvellous It is, far spread in this great world!’ quoth she, ‘For not only is your praise, most precious, Celebrated by men of dignity, But in the mouths of children your bounty Is celebrated too; for at the breast sucking Sometimes they’ll display their thanksgiving.
Why would a Swedish woman go anywhere with a muslim? And if a Swedish woman followed a muslim, or any non-White alien, how could she expect anything other than to be raped, and perhaps murdered? Where are the men in Sweden? Have they all been emasculated so easily by the Jews and their lies?
While we do not dispute the early entrance of Christianity into Britain, we at the Saxon Messenger do look quite sceptically upon the validity of the Sonnini Manuscript. In fact, we are certain that it is spurious. It is nevertheless presented here for informational purposes.
We recovered an old pamphlet which, by internal evidence, appears to have been compiled in or around 1992 (the last dated citation bears the date October 11, 1992). It was put together by a Mr. Jeffrey L. Ostler (whom we do not know). In this pamphlet he has painstakingly searched out quotes and excerpts that illustrate the fall of the Christian society, et all.
The "Editor notes" are his, we left them intact they are rendered as "(- Ed.)”. Any notes made by us at Watchmen Bible Study Group are in "[brackets]". While we proofread the document, it is possible that some typos exist due to scanning-error.
Also, the chapter titles and divisions are ours; we rearranged the order in which the author presented the quotes. We did this for the ease of reader's searches. We felt that the quotes, aligned into categories of subject, would be more beneficial to the investigator.
And while we can appreciate the sheer labour involved in gathering all these quotations; especially before home computers and search engines were at the level that they are today; we must take issue with the Author, in that he seems to have systematically omitted and clouded all references to the Jews - but every quote that he supplies is the direct result of the International Jewish program to deconstruct God's world. They do this for their god antichrist (Satan).
This story from Geoffrey Chaucer's 
The Prologue to the Prioress’s Tale
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